Nuclear Psychology refers to the notion of nucleus, as it would seem that, at the core of every human being, there is a cyclical nucleus of life that manages all behaviours.
Our psychology is therefore nuclear because of this central nucleus of life, managing both a memory of the past and a possible creation of the future.

Furthermore, this cellular intelligence behaves like a plant that would produce the fuel required by our behavioural actions and reactions.
However, these two human activities do not have the same psycho-biology: if on one hand an action is always the result of a conscious decision, produced by the Transformed cycle, a reaction on the other hand is only triggered by unconscious and mechanical impulses coming from the traumatic cycle only. It is very likely that this cyclical nucleus behaves like a tiny atomic plant, providing energy to all our actions and reactions.
Our actions would seem to be linked to nuclear micro-fusion, and our reactions rather depending on nuclear micro-fission.
Therefore, we would be dealing here with a proper cyclical nuclear plant, producing our radioactive actions and reactions towards others.

Nuclear psychology is a new understanding of human inner life, integrating both a psychological and a spiritual dimension.

Nuclear psychology has three main fields:
-    Body Psychoanalysis
-    The cyclical theory
-    Actology or the SFA method

Body Psychoanalysis

• Investigative technique founded by Bernard Montaud and his team in the 80’s, enabling us to re-experience past incidents by breaking through seven layers of our body’s memory and to bear witness to the psychic replaying of one’s various traumatisms.

• Body Psychoanalysis taps into the memory of the body, not the memory of the brain. It relies on the principle of “body slip-up”, a release of certain archaic movements that are kept in the memory of the body only.

• Body Psychoanalysis has found four distinct events, called traumatisms, that occur in birth (primary traumatism), infancy, childhood and adolescence (secondary traumatisms).

• It allows the retrieval of those key traumatisms that shaped our present personality, as well as enabling the re-enactment of those events, leaving no room for misinterpretation.

It ultimately leads to a deep appeasement with one’s past, parents and family. It leads to a completely new perspective of one’s traumatisms that negates the interpretation of tormentor and victim; via the pacifying comprehension of each traumatism from several points of view.

• Body Psychoanalysis always comes with a follow-up in day-to-day life, letting patients enjoy this new self-knowledge, allowing an appeasement of their day-to-day life.

• Someone’s body psychoanalysis is over when the 4 traumas have been relived (birth, infancy, childhood and adolescence).

Nuclear psychology

By constantly observing the same failures or successes on a daily basis, we were
able to progressively draw a theoretical model of the intimate processes at work
deep within us. We have been particularly able to define in depth the hypothesis
of the nature of the behavioural imprints that inhabits us, humans, and which can
be summed up as follows : Man is driven by the complex activity of two cycles, the
traumatic cycle when one repeats behaviours established in the past, and the
transformed cycle when one innovates a new behaviour free of the reiteration of
past behaviours.

(cycles)

The cyclical theory

Actology or the SFA method (VPA)

By itself, the discovery of the past traumatisms did not help to change our daily
life. It became clear that without overcoming our past the knowledge of our past
traumatisms is pointless.
Therefore, the need to find an additional technique that would follow up the
resurfacing of the traumatisms became crucial, so it was essential to think up a
regular practise which would allow the breaking of the behavioural cycles that
stem from our past traumatisms and, finally, to proceed to personal transformation
at present.
Hence, to find one’s past story is a tool to bring auspicious and personal deep
seated changes or “actology”, in other terms: The art to set one free from behavioural
patterns stemming from the past.

Then, actology is the study of our daily attitude and behaviour. It allows the observation of the workings of our traumatisms , our reactions, and entitles us to make tangible, free and conscious decisions of actions to take to overcome the repetition of our past story.
It is a deep self-analysis consisting in deciphering our love crippled personality
- which we all have –, and discovering that we are obsessed with having a dialogue with our
littleness. Through actology, being agreed that we act on transforming our reactions, we discover, that the dialogue with our littleness can become one with our greatness instead.